www.rasulallah.info

Home
Messenger of Allah
Ash-Shamaa-il Muhammadiyyah
Muhammad - The Most Praised
Prophet's (saw) Genealogy
Light of the Prophet (saw)
Praise of the Prophet (saw)
Miracles of the Prophet (saw)
Living Miracles of the Messenger (SAW)
Sacred Gallery
Descendants of the Prophet (saw)
About us

CHAPTER ON THE LEGACY OF SAYYIDINA RASULULLAH SALLA LAHU ALAYHI WA’ALE HI WASALLAM

The discussion of all the ahaadith in this chapter are that the Estate of Sayyidina Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam is sadaqah - charity, and nothing should be distributed among the heirs. All the 'ulama are unanimous on this. No 'aalim from the Ahl-us-Sunnah wal Jamaa'ah has opposed this, as there shall be no distribution from the Estate of Sayyidina Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam to his heirs.

Although different opinions are held whether this is a unique case with Sayyidina Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam only or with all the Ambiyaa – Prophets (As). The majority of the 'ulama say that this is the case with all the Ambiyaa (As) that no one inherits their Estate. The 'ulama have stated many reasons for this, and there is no doubt there are many reasons for it. A few reasons are noted briefly. (a.) The Ambiyaa (Alayhi Salaam) are alive in their graves, therefore their ownership remains. It is for this reason too that the blessed wives of Sayyidina Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam have been prohibited to remarry in clear words in the Noble Qur'an. (b.) No article of a Nabi - Prophet is possessed by him in his lifetime. He spends it as a guardian. This is also common among the Sufis. A Sufi does not own anything. This does not mean that they do not possess anything according to the Shari'ah, but they themselves do not regard anything as their own possession. (c.) Everything in the world belongs to Allah, and Nabi Salla lahu' Alayhi Wa’ale Hi Wasallam being Allah's vicegerent on earth spends it as a guardian. (d.) If the Estate of a Nabi had been distributed among his heirs, then there was a possibility that an unfortunate heir in the greed for wealth, will become a Nabi's destruction, or may wish for it to happen and both these things will be a cause for the downfall of an heir. (e.) People will begin to doubt that by claiming Prophethood one intends to amass wealth, and leave it for his wife and children, so that they may be wealthy. (f.) This is so because, the clear and pure soul of a Nabi remains spotless from the rust and dirt of wealth. (g.) A Nabi is like a father to the entire Ummah. There is much wisdom in Allah's commands.
Human beings express some of the wisdom according to a limited understanding. Besides, save Allah (swt), no one knows how much wisdom there is in it.
 

The author has compiled seven ahaadith in this chapter.   


(382) Hadith Number 1.

Hasrat 'Amr bin Al Haarith Radiyallahu 'Anhu, the brother of Ummul Mumineen Juwayriyyah Radiyallahu 'Anha says that Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam left in his assets only weapons, a mule which he used as a conveyance, and some land, which he had declared sadaqah. 
  


Commentary

Since this was declared Sadaqaa, the laws of inheritance did not apply to them. As the clothing that Sayyidina Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam used were of nominal price, it was not mentioned. 
   


(383) Hadith Number 2.

Hasrat Abu Hurayrah Radiyallahu 'Anhu reports that Sayyidina Faatimah (Radiyallahu 'Anha) came to Sayyidina Abu Bakr Siddique (Radiyallahu 'Anhu) and asked him who his heirs were. He replied: ''My wife and children''. (Sayyidina Faatimah Radiyallahu 'Anha asked:) ''Then why did I not become heir to my father’s estate”? Sayyidina Abu Bakr Siddique (Radiyallahu 'Anhu) Said: ''I heard the command of Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam that we do not leave any heirs. However (I being a guardian of the waqf) for those whom Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam had decreed a daily allowance, I will continue to grant it. On whom Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam used to spend. I will continue to spend''. 
  


Commentary

Apparently it seems Sayyidina Faatimah Radiyallahu 'Anha thought that being a ruler, the Estate of Sayyidina Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam was not adjudged for his heirs. For this reason she inquired from Sayyidina Abu Bakr Siddique Radiyallahu 'Anhu whether he would have any heirs. Sayyidina Abu Bakr Siddique Radiyallahu 'Anhu gave a shar'ee reply to the query, however according to his own Will, he had stipulated that his wealth must be returned to the Baytul Maal (treasury). Therefore Sayyidina Abu Bakr Siddique Radiyallahu 'Anhu did not leave any heirs for his own Estate. The saying of Sayyidina Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam that 'We do not leave any heirs' is a well known hadith, which has been mentioned in different wordings. In some narrations only those words are narrated that have been mentioned above. In some narrations, it is stated that, 'We, the group of Ambiyaa, do not leave heirs'. Shah Waliyullah (Rh) has written in his 'Musawwa’ (Commentary on Al Muwatta by Imam Malik (Rh)) on this subject that Sayyidina Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam did not leave any heirs, has been narrated by more than ten Sahaabah (RA). 
     


(384) Hadith Number 3.

Hasrat Abul Bakhtari (Sa'eed bin Fayruz At-taa-ee) reports that both Hasrat 'Abbaas Radiyallhu 'Anhu and Sayyidina Ali Radiyallahu 'Anhu went to Sayyidina 'Umar Radiyallahu 'Anhu, during his reign of khilaafah. Each saying to his companion that you are like that, and you like that. Sayyidina 'Umar Radiyallahu 'Anhu said to Hasrat Talhah Radiyallahu 'Anhu, Hasrat Zubayr Radiyallahu 'Anhu, Hasrat 'Abdurrahmaan bin 'Awf Radiyallahu 'Anhu and Hasrat Sa'd bin Abi Waqqaas Radiyallahu 'Anhu who were among the great Sahaabah, that I make you a witness and ask you with an oath to Allah, that did you not hear Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam say: ''All the possessions of a Nabi are sadaqah, beside that which he used to feed his family. We the Ambiyaa do not leave behind any heirs”. This hadith also has a story (Which is being shortened here)''. 
  


Commentary

The aim of Imaam Tirmidhi (Rh) was to mention that the Ambiyaa Alayhi Salaam, do not leave heirs, which has been done here. For this reason the complete hadith is not narrated. Imaam Abu Daawud (Rh) has mentioned it with a bit more detail. After mentioning a little, carried it over to the hadith of Sayyidina Maalik bin Aws Radiyallahu 'Anhu, which is mentioned in hadith number six. The hadith of Sayyidina Maalik bin Aws Radiyallahu'Anhu is better known. It has been mentioned many a time in the collections of hadith of Bukhaari, Muslim and Abu Daawud. Therefore to mention the complete hadith every time in detail will result in it becoming too long. The translation of the narration in Abu Daawud, is this: ‘Sayyidina Abul Bakhtari Radiyallahu'Anhu says: 'I heard a hadith from a person which appealed very much to me. I requested him to write it for me. He presented it in a very clear writing'. Haafiz Ibn Hajar says this person is probably Sayyidina Maalik bin Aws Radiyallahu 'Anhu himself. In this hadith it was written that Sayyidina 'Abbaas Radiyallahu 'Anhu and Sayyidina 'Ali Radiyallahu 'Anhu came to Sayyidina 'Umar Radiyallahu 'Anhu. At that time Sayyidina Talhah Radiyallahu 'Anhu, Sayyidina Zubayr Radiyallahu 'Anhu, Sayyidina Sa'd Radiyallahu 'Anhu and Sayyidina Abdurrahmaan Radiyallahu 'Anhu were present there. Both Sayyidina 'Abbaas Radiyallahu 'Anhu and Sayyidina 'Ali Radiyallahu 'Anhu were arguing among themselves. i.e. they were accusing one another of negligence. Sayyidina 'Umar Radiyallahu 'Anhu while making the four Sahaabah Radiyallahu 'Anhum who were present, witnesses, asked: 'Do you not know that Sayyidina Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam said, "Every possession of a Nabi is sadaqah, but that portion which he spends in feeding and clothing his wives and children. This is because we (the Ambiyaa) do not leave heirs"'. All four Sahaabah Radiyallahu 'Anhum that were present agreed and said verily Sayyidina Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam said so. Sayyidina 'Umar Radiyallahu 'Anhu said: ‘Sayyidina Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam spent from his wealth during his life-time and what was left was given away in sadaqah. After the passing of Sayyidina Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam, Sayyidina Abu Bakr Siddique Radiyallahu 'Anhu became the Khalifah. In this two-year reign he did that which was the practice of Sayyidina Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam'. Imaam Abu Daawud (Rh) says further, approximately the complete story is narrated in the hadith of Sayyidina Maalik bin Aws Radiyallahu 'Anhu.   


(385) Hadith Number 4.

Sayyidina 'Aayeshah Radiyallahu 'Anha says that Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam said: ''We have no heirs. What we (the Ambiyaa) leave is sadaqah''. 
   


Commentary

By sadaqah it is meant that it should be spent on those to whom sadaqah – charity is given.


(386) Hadith Number 5.

Hasrat Abu Hurayrah Radiyallahu 'Anhu says that Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam said: ''My heirs must not distribute Dinars and Dirhams. From my assets, after deducting the expenditure of my women (family), and the 'aamils (workers), whatever is left over must be given in sadaqah''. 
 


Commentary

It has been explained that by Aamil, is referred to that person who will be the khalifah of the time after Sayyidina Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam. It is also said that it is that person who collects and brings the harvest of the lands. i.e. who is in charge and manages the lands. It is possible both are intended here. The Baytul Maal – treasury is responsible for the salary of the khalifah, and every person responsible for managing the affairs also has the right to take his share of the Estate. It is not necessary that it be in the form of Dinars and Dirhams (currency). For example it is mentioned that, if it is said money should not be distributed, other things are included. Or if this is said that the distribution is always according to the value of the articles, in which case it shall always be referred to in terms of money. 
  


(387) Hadith Number 6.

Hasrat Maalik bin Aws bin Al-Hadthaan says: ''I attended the assembly of Sayyidina 'Umar Radiyallahu 'Anhu, At that time Sayyidina 'Abdurrahmaan bin 'Awf Radiyallahu 'Anhu, Sayyidina Talhah Radiyallahu’ Anhu and Sayyidina Sa'd bin Abi Waqqaas Radiyallahu 'Anhu were also present. (After a little while) Sayyidina 'Abbaas Radiyaalhu 'Anhu and Sayyidina Ali Radiyallahu 'Anhu came to solve a disagreement. Sayyidina 'Umar Radiyallhu 'Anhu said to them: 'I swear an oath by the One with Whose command the skies and earth function, and I ask you, do you not know of the saying of Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam that we (the Ambiyaa-Prophets), do not make anybody our heirs. Whatever wealth we leave behind, is all left as sadaqah'. All those present replied: 'Verily true'. This hadith has a long story. 
  


Commentary  

This is the same incident which had been mentioned in hadith number three by Sayyidina Abul Bakhtari Radiyallahu 'Anhu. This incident is lengthy and has been mentioned in practically all the hadith books, either briefly or in detail. The hadith from Sahih Bukhaari is translated here. Other explanations and additions are taken from Fathul Baari and other narrations, which have been included as deemed necessary. Sayyidina Maalik bin Aws Radiyallahu 'Anhu reports: "I was at home, the sun had risen quite a bit. A messenger from Sayyidina 'Umar Radiyallahu'Anhu came to call me. I went to Sayyidina 'Umar Radiyallahu 'Anhu. He was sitting on a sack, on which no other cloth was spread. I greeted him and sat down. Sayyidina 'Umar Radiyallahu 'Anhu said: 'Some needy among your people have come. I have given instructions that they be given something. Take them with you and distribute it among them'. I said, it would have been better if you had appointed someone else to distribute it among them. He replied: 'No, you must distribute it'. As we were discussing this, the servant of Sayyidina 'Umar Radiyallahu 'Anhu whose name was 'Yarfa came in and said: "Sayyidina Uthmaan Radiyallahu 'Anhu, Sayyidina 'Abdurrahmaan bin 'Awf Radiyallahu 'Anhu, Sayyidina Zubayr Radiyallahu 'Anhu and Sayyidina Sa'd bin Abi Waqqaas Radiyallahu 'Anhu request permission to present themselves'. In some narrations Sayyidina Talhah Radiyallahu 'Anhu is also included. Sayyidina 'Umar Radiyallahu 'Anhu gave permission for them to enter. They entered, greeted and sat down. After a little while, Yarfa came in and said, "Sayyidina Abbaas Radiyallahu 'Anhu and Sayyidina 'Ali Radiyallahu 'Anhu request permission to enter'. Sayyidina 'Umar Radiyallahu 'Anhu asked them to come in. Both came in, greeted and sat down. Sayyidina 'Abbaas Radiyallahu 'Anhu said: 'Give a verdict between me and this oppressor'. Sayyidina 'Abbaas Radiyallahu 'Anhu called 'Sayyidina Ali Radiyallahu 'Anhu some other harsh names too. As a result both began to argue. Sayyidina 'Uthmaan Radiyallahu 'Anhu and the others that were present requested Sayyidina 'Umar Radiyallahu 'Anhu to reconcile them and give a verdict. In the narration of Sahih Muslim, this is also stated that Hasrat Maalik bin Aws Radiyallahu 'Anhu says: 'From their request for a reconciliation and support, I felt that both of them had sent the Sahaabah Radiyallahu 'Anhum beforehand to strengthen their cases, and gain support'. Sayyidina 'Umar Radiyallahu 'Anhu said: 'Wait a bit, then addressing those present said, I swear an oath by the Holy Being in Whose command is the skies and earth, and I ask you, do you know that Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam said: "We do not leave heirs. Whatever we leave is sadaqah"'. The group present agreed that truly Sayyidina Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam had said this. After this he turned towards Sayyidina 'Abbaas Radiyallahu 'Anhu and Sayyidina 'Ali Radiyallahu 'Anhu and in the same manner after swearing an oath asked them the same question. They both confessed that they knew. Sayyidina 'Umar Radiyallahu 'Anhu then said, "Listen carefully. Allah Ta'aala had given this booty (garden etc.) especially to Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam. No other person had a share in it, Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasllam did not keep it strictly for himself, but distributed it among you people, and left a very small portion of the land for supporting himself and his family, and from this too after giving little in his homes, whatever was left was given in the path of Allah. I swear an oath and ask you, 'Was it so or not’? He first made the five Sahaabah Radiyallahu 'Anhum swear an oath and testify to it being true. Thereafter he made both Sayyidina 'Abbaas Radiyallahu'Anhu and Sayyidina'Ali Radiyallahu'Anhu swear an oath and to testify to it being true. Sayyidina 'Umar Radiyallahu 'Anhu then said. 'After that Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam passed away, and Sayyidina Abu Bakr Radiyallahu 'Anhu became the Khalifah. He carried out this duty in the same manner as was the practice of Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam. I swear by Allah that Sayyidina Abu Bakr Siddique Radiyallahu 'Anhu was correct in handling this matter in this manner. He was on the straight path and followed the truth, you have regarded this as a subterfuge. You (Sayyidina 'Abbaas Radiyallahu 'Anhu) have come to claim the Estate of your nephew (Sayyidina Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam) and you (Sayyidina 'Ali Radiyallahu 'Anhu) have come to claim the share of your wife (daughter of Sayyidina Rasulullah Salla lahu Alayhi Wa’ale Hi Wasallam). Sayyidina Abu Bakr Radiyallahu 'Anhu said to you that Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam said: "We (the Ambiyaa) have no heirs". 'You did not accept this. Thereafter Sayyidina Abu Bakr Siddique Radiyallahu 'Anhu passed away and I became the khalifah, and in the first two years carried out this duty in the manner that Sayyidina Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam and Sayyidina Abu Bakr Siddique Radiyallahu 'Anhu had done. Allah (swt) knows best that in adopting this manner I am on the truth, and the one who acts on pious deeds. Subsequently both of you came to me, and on that same claim, the one claims his nephew's estate and the other his wife's share. I had made known to you the saying of Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam that we have no heirs. Thereafter, I thought it suitable by handing this affair to you as a guardian. I had taken an undertaking from you that you shall administer it in the same manner as Sayyidina Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam, Sayyidina Abu Bakr Radiyallahu’ Anhu and I had done for two years. 'You accepted it, and I handed it over to you. I ask you to swear an oath that did I not hand it over to you in this manner’? The group present admitted that he had done so. Sayyidina 'Abbaas Radiyallahu 'Anhu and Sayyidina 'Ali Radiyyallahu 'Anhu also admitted this fact. Sayyidina 'Umar Radiyallahu 'Anhu then said: 'Now do you wish that I pass a ruling contrary to this. I swear an oath by that Being in Whose command lies the skies and earth, I will never give a ruling against this. If you are unable to administer it, then give it back to me. I shall administer it'. This is that long story which Imaam Timidhi (Rh) has referred to as that 'It has a long story'.
A few points are worth noting here: (a.) Sayyidina 'Abbaas Radiyallahu 'Anhu had called Sayyidina 'Ali Radiyallahu 'Anhu an oppressor and both had an argument. This apparently seems unbefitting. Sayyidina 'Abbaas Radiyallahu 'Anhu is the uncle of Sayyidina 'Ali Radiyallahu 'Anhu, according to this he has the right to reprimand him. Secondly, when he feels that Sayyidina 'Ali Radiyallahu 'Anhu was wrong, which shall be described later, then he has the right to call his act an oppression. (b.) When Sayyidina 'Abbaas Radiyallahu 'Anhu and Sayyidina 'Ali Radiyallahu 'Anhu knew about this hadith, and on the inquiring of Sayyidina 'Umar Radiyallahu 'Anhu accepted the knowledge of it, why did they make a claim to Sayyidina Abu Bakr Radiyallahu 'Anhu and later also to Sayyidina 'Umar Radiyallahu 'Anhu. If it is accepted that they did not have knowledge of this hadith from before, surely they knew it from the saying of Sayyidina Abu Bakr Siddique Radiyallahu 'Anhu. When Sayyidina Abu Bakr Siddique Radiyallahu 'Anhu did not accept their claims due to the hadith, why did they again come to Sayyidina 'Umar Radiyallahu 'Anhu for a ruling. The answer is that they were surely aware of this hadith. Apparently they must have thought that this hadith refers, for example, only to Dinars and Dirhams, as has been mentioned in an earlier hadith, but according to all the other people it included all the possessions of Sayyidina Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam as mentioned in many a ahaadith in the words: 'Whatever I leave is sadaqah'. In this case the questioning of Sayyidina Abu Bakr Siddique Radiyallahu 'Anhu in the beginning is because they may have thought it for something special, and questioning Sayyidina 'Umar Radiyallahu 'Anhu the second time during the period of his khilaafah may have been because they thought the view of Sayyidina 'Umar Radiyallahu 'Anhu would agree with the view held by them. i.e. Sayyidina 'Umar Radiyallahu 'Anhu also regards it to be for something special. After making a claim to Sayyidina 'Umar Radiyallahu 'Anhu they found he held the same view as all the others had held. The words of the hadith also clearly show that everything is included, and it is not for something special. It is very important to note one thing here, that we may feel that the Shaykhayn (Sayyidina Abu Bakr Siddique Radiyallahu 'Anhu and Sayyidina 'Umar Farooq Radiyallahu 'Anhu) were helpless and compelled not to distribute the Estate of Sayyidina Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam due to his instruction. And although the people pleaded, the Shaykhayn did not distribute the Estate. It is also necessary to point out that to hold evil thoughts against these great personalities that because of wealth, they kept on pleading for it, and although having the knowledge that Sayyidina Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam clearly stated that he would have no heirs, they still asked for it. To hold such a view is a sign of dis-respect and great lack of understanding. They pleaded for it as they thought it their sha-ree (Islamic legal) right to do so. Therefore they refuted the view, which was contrary to the one they held according to their findings, which Sayyidina 'Umar Radiyallahu 'Anhu mentioned by saying, "You thought Abu Bakr (Radiyallahu 'Anhu) to be using a subterfuge". (c.) After the denial of Sayyidina Abu Bakr Siddique Radiyallahu 'Anhu and Sayyidina 'Umar Radiyallahu 'Anhu, also taking into consideration the saying of Sayyidina Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam that, "We do not have heirs", and after unanimous approval taking the Estate under their control, how did this argument between the two come about, which resulted in strong language between them. Also what now brought about the question of distribution, when it had been made clear previously that this was not lawful? The reason for it is, that the question of distribution had been made clear from the beginning that no heir would receive a share from the Estate of Sayyidina Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam. For this reason the Shaykhayn did not give the permission for the assets to be distributed among the heirs, and the heirs too had accepted this as a fact. My late father had given the reason for their requesting the distribution of the Estate, as there was a difference of opinion between Sayyidina 'Abbaas Radiyallahu 'Anhu and Sayyidina 'Ali Radiyallahu 'Anhu regarding the amount to be spent from the Estate. Sayyidina 'Abbaas Radiyallahu 'Anhu was thoughtful and particular in the administration of the Estate. He had foresight and had wished that the wealth be spent with care, and wished to keep some provisions for the time of need. Contrary to this, Sayyidina 'Ali Radiyallahu 'Anhu was very generous, big hearted, pious and possessed tawakkul (complete Trust in Allah swt). He did the same as Sayyidina Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam had done. Whatever became available he immediately gave away to the needy. He did not like to leave a Dirham behind. For this reason there always occurred a clash between uncle and nephew.
Haafiz Ibn Hajar writes in his Fathul Baari, a narration from Daar Qutni that the differences between them was not regarding the inheritance, but of the administration and its spending, how should the income be spent. Imaam Abu Daawud (Rh) has written that the request of Sayyidina 'Abbaas Radiyallahu 'Anhu and Sayyidina 'Ali Radiyallahu 'Anhu was that the Estate be distributed in two portions, and not that they claimed any inheritance. (d.) When these people wanted only to split the Estate into two portions, and did not claim any inheritance, why did Sayyidina 'Umar Radiyallahu 'Anhu reject this suggestion. Apparently there would be no problem, every one would have his own portion to administer and look after, and could spend and distribute the income immediately or later as they deemed appropriate. The 'ulama have given the reason for this that in this manner there is a possibility that it would later result into an inheritance. It could also then be said that Sayyidina 'Umar Radiyallahu 'Anhu had changed his former view, therefore he had agreed to split the Estate into two portions. This distribution would also be like distributing the Estate to the heirs. Half would go to the daughter and the other half to Sayyidina 'Abbaas Radiyallahu 'Anhu as a relative. If Sayyidina 'Umar Radiyallahu 'Anhu had accepted this, the future generations would have claimed, and it would also become a testimony that this Estate could be distributed among the heirs. (e.) In the beginning although the Ahl ul-Bayt – people of the House (of Sayyidina Rasulullah Salla lahu Alayhi Wa’ale Hi Wasallam), thought that the Estate could be distributed among the heirs, and made a claim to the Shaykhayn. Later they changed their views and accepted the ruling of the Shaykhayn. Sayyidina 'Ali Radiyallahu 'Anhu left the Estate in its original form of administration at the time of his Khilaafah. If he had thought that it should be distributed among the heirs he would have done so. In the beginning Sayyidina 'Abbaas Radiyallahu 'Anhu and Sayyidina 'Ali Radiyallahu 'Anhu were joint administrators of the Estate. At the time of Sayyidina 'Uthmaan Radiyallahu 'Anhu's period of Khilaafah, Sayyidina 'Abbaas Radiyallahu 'Anhu relinquished this post, thereafter Sayyidina 'Ali Radiyallahu 'Anhu became the sole administrator. After that Sayyidina Hasan Radiyallahu 'Anhu, then Sayyidina Husayn Radiyallahu 'Anhu, then Sayyidina 'Ali bin Husayn Riadiyallahu 'Anhu successively became administrators. (Fathul Baari).
These few important questions regarding this incident have been briefly dealt with here. There are other discussions too which have been omitted to keep it brief. 
 


(388) Hadith Number 7.

Sayyidina 'Aayeshah Radiyallahu 'Anha says: "Rasulullah Salla lahu 'Alayhi Wa’ale Hi Wasallam did not leave behind Dinars, nor Dirhams, nor goats nor camels. (The narrator of this hadith) said, I am in doubt if she had mentioned male or female slaves". 
 


Commentary

A narrator from the chain of narrators of this hadith doubted if these words were said or not. Therefore it is pointed out here. In other narrations it has also been mentioned that he did not leave a male or female slave.

Studying Ash-Shaam-il  

The Legacy of Sayyidina Rasulullah (salla lahu alayhi wa’ale hi wasallam)   

The passing of Sayyidina Rasulullah salla lahu alayhi wa’ale hi wasallam was the greatest calamity. However Rasulullah salla lahu alayhi wa’ale hi wasallam will receive us inshAllah.

Sayyidina Faatima Radiyallahu Anha was not aware of the hadith about the heritage of Sayyidina Rasulullah salla lahu alayhi wa’ale hi wasallam. Sayyidina Abu Bakr Siddique Radiyallahu Anhu took care of the needs of Sayyidina Faatima Radiyallahu Anha. Sayyidina Faatima Az-Zahra Radiyallahu Anha also passed away just six months after Sayyidina Rasulullah salla lahu alayhi wa’ale hi wasallam.

Sayyidina Ali (karamullah waj ho) became the carer of their blessed children; Imaam Hasan (As) and Imaam Hussain (As). The grandchildren of Sayyidina Rasulullah Salla lahu Alayhi Wa’ale Hi Wasallam were very dear to the blessed Messenger salla lahu alayhi wa’ale hi wasallam, this is why he would call them his children. SubhanAllah Ya Rasulullah Salla lahu Alayhi Wa’ale Hi Wasallam.  

Losing a loved one 

To lose something brings reward and the pious persist in the path of the deen and in giving knowledge even when being effected by a calamity. This is the great qualities of the Mash-Shaykh.

There is a famous incident in Syria regarding Shaykh Ibrahim al Yaqoubi (Rh), the blessed father of Shaykh Muhammad al Yaqoubi hafizullah. Shaykh Ibrahim al Yaqoubi (Rh) lost a child just before he was about to deliver a lesson to students. He continued with the lesson as the body of his young infant was placed in the same room. The students thought the baby was sleeping. Following the completion of the lesson, the blessed Shaykh asked the students to help him in the burial, which is when they realised what had happened.