Hazrat Sheikh-ul Hadeeth Maulana Muhammad Zakariyya Kandhelwi
In this chapter
is mentioned that according to the fuqahaa (jurists) and muhadditheen (hadith scholars) the time for
salaatut duha is from the morning after the makruh time passes till zawaal. However according
to the Sufi Masters, these are two separate prayers, one is called Ish-raaq and the other
Duha, also known as (chaast) prayers. The Sufi Masters substantiate their view from
the previous hadith of Sayyidina'Ali Radiyallahu 'Anhu and other narrations. The 'ulama differ on salaatut duha.
The commentators on hadith have written eight ma-dhaa-hib of the 'ulama. According to Imaam Abu Hanifah
(Rh) this salaah is mustahab. The 'ulama have written that many ahaadith have been narrated
regarding this salaah. In the book, 'Awjaz', narrations of twenty five Sahaabah Radiyallahu
'Anhum have been mentioned. Besides these there are many others. It has been reported in a hadith that a human has three
hundred and sixty joints. For every joint a daily sadaqah is necessary, thanking Allah Ta'aala that He has kept it safely
in its proper condition. Look at the joints of the finger for instance. If it dislocates' the finger becomes useless.
Instead of remaining soft, it becomes hardened. Nor will the finger move, nor can anything be held, picked up. Thus Sayyidina
Rasulullah Salla lahu'Alayhi wa’ale hi Wasallam counted the sadaqahs, so to utter once subhanAllaah
(Glory be to Allah), is also a type of sadaqah. Sayyidina Rasulullah salla lahu alayhi wa’ale hi wasallam
then said.. "The two rak'ahs of salaat’ul Duha is a complete sadaqah on behalf of the three hundred and sixty
joints (of the body)". The author has mentioned eight ahaadith in this chapter.
(272) Hadith Number l.
Hasrat Mu'aadhah Radiyallahu 'Anha says: "I asked Sayyidina 'Aayeshah,
'Did Rasulullah Salla lahu'Alayhi wa’ale hi Wasallam perform the salaat’ul duha (chaast prayers) ?"
She replied: "Yes, he performed four rak'ahs (the least), and added to it the amount Allah Ta'aala willed".
Salaatut duha is a nafl devotion, therefore at least two rak'ahs
could be performed. More could be added to it, if the heart wills, which has no end. It has been ascertained that Sayyidina
Rasulullah Salla lahu 'Alayhi wa’ale hi Wasallam performed up to twelve rakahs. Some are of the opinion, that it
has been ascertained that Sayyidina Rasulullah Salla lahu 'Alayhi wa’ale hi Wasallam only performed eight rak'ahs.
However one has certainly been encouraged in a narration to perform up to twelve rak'ahs.
(273) Hadith Number 2.
Hasrat Anas Radiyallahu 'Anhu reports: "Rasulullah Salla lahu 'Alayhi wa’ale
hi Wasallam performed six rak'ahs of the salaatut duha".
Due to different times, different number of rak'ahs
have been narrated regarding the salaat’ul duha of Sayyidina Rasulullah Salla lahu 'Alayhi
wa’ale hi Wasallam. Therefore there will be no contradiction between them. For this reason the 'ulama have written
that at least two rak'ahs, and it is best that eight or twelve rak'ahs be performed. It has been narrated that Sayyidina
Rasulullah Salla lahu 'Alayhi wa’ale hi Wasallam usually performed eight rak'ahs. SubhanAllah. Ya Rasulullah
salla lahu alayhi wa’ale hi wasallam.
Hadith Number 3.
Hasrat 'Abdurrahmaan bin Abi Layla RA. (a Taabi'ee) reports: "None had given me the news that they
had observed Rasulullah Salla lahu 'Alayhi wa’ale hi Wasallam perform the salaat’ul duha, besides Ummi Haani.
She said: Rasulullah Salla lahu 'Alayhi wa’ale hi Wasallam came to her house, the day Makkah was conquered. He performed
ghusl (bath), then performed eight rak'ahs. I did not observe Rasulullah Salla lahu 'Alayhi wa’ale hi
Wasallam perform any salaah shorter than these, despite him performing every ruku' and sajdah properly"'.
(Rasulullah salla lahu alayhi wa’ale hi wasallam did not perform the ruku' and sajdah haphazardly because the salaah
Hasrat 'Abdurrahmaan RA. saying
that none besides Sayyiditina Ummi Haani Radiyallahu 'Anha narrated this hadith, however this does not necessarily mean
that no other Sahaabi knew about this. In this chapter the narration of a few Sahaabah Radiyallahu 'Anhum
are mentioned. Hasrat Ibn Jareer RA. says: 'So many ahaadith have been narrated on salaat’ul duha that
it reached the stage of tawaatur (unbroken chain of authentic narrators). It has already been stated that
nineteen Sahaabah Radiyallahu 'Anhum narrated about this salaah. It may be that those people did not have information
that from whom did Hasrat 'Abdurrahmaan RA. investigate about this salaah. There is no perplexity in this. Some
'ulama are of the opinion that the salaah mentioned in the hadith under discussion, was not the salaat’ul
duha, but a prayer of thanks on the conquering of Makkah. It was the noble practice of Sayyidina Rasulullah Salla lahu
'Alayhi wa’ale hi Wasallam that when an event of happiness occurred, to perform salaat’ul shukr
(prayer of gratitude). It may also be possible that these eight rak'ahs included both the Salaat’ul Duha
and salaat’ul shukr.
(275) Hadith Number 4
Hasrat 'Abdullah bin Shaqeeq Radiyallahu 'Anhu relates: "I enquired
from Sayyidina ‘Aayeshah that did Rasulullah Salla lahu 'Alayhi wa’ale hi Wasallam perform the salaat’ul
duha?". She replied: "No he did not regularly perform it, but when he returned from a journey he performed it".
It was the noble habit of Sayyidina
Rasulullah Salla lahu 'Alayhi wa’ale hi Wasallam that whenever he returned to Madinah Munawwarah, he entered the
city in the morning. Rasulullah salla lahu alayhi wa’ale hi wasallam first entered the masjid and performed nafl prayers.
This reply of Sayyiditina 'Aayeshah Radiyallahu 'Anha is the opposite of what was given in reply to a question of
Sayyiditina Mu'aadhah Radiyallahu 'Anha mentioned at the beginning of this chapter. The 'ulama-have therefore
given different explanations to this. Imaam Bayhaqi has given this explanation, that in the hadith where it has been denied,
the denial is of it not being performed regularly, which is not refuting that it was performed occasionally. Meaning he did
not perform it regularly. In the hadith where the affirmative is mentioned, i.e. that Rasulullah salla lahu alayhi wa’ale
hi wasallam performed this salaah, it will be taken to be performed more often. Some of the 'ulama have agreed,
that he only performed this salaah in the masjid when he returned from a journey, otherwise at ordinary times he performed
it in the home. In this hadith (under discussion) the object is the denial that this salaah was performed in the
masjid. It was only performed in the masjid when Rasulullah salla lahu alayhi wa’ale hi wasallam returned from a journey,
as mentioned in the above hadith.
(276) Hadith Number 5.
Hasrat 'Abu Sa'eed Al-Khudari
Radiyallahu 'Anhu relates: "Rasulullah Salla lahu 'Alayhi wa’ale hi Wasallam at times performed the salaat’ul
duha with such regularity, that we thought, he would not leave it. At times he left it (fearing it might become fard or because
of some advantage), till we thought he left it completely, and would not perform it again".
Sayyidina Rasulullah Salla lahu
'Alayhi wa’ale hi Wasallam taking the ummah - nation into consideration, discontinued many devotions, of
which there are many examples. Sayyiditina 'Aayeshah Radiyallahu 'Anha says: 'Sayyidina Rasulullah Salla
lahu 'Alayhi wa’ale hi Wasallam very much liked to do a few things, but did not do it, fearing it would become fard
- compulsory on the ummah'.
(277) Hadith Number 6.
Hasrat Abu Ayyub Ansaari Radiyallahu'Anhu says. "Rasulullah Salla lahu 'Alayhi
wa’ale hi Wasallam always performed four rak'ahs after the time of za'waal. I said: 'O Messenger of Allah.
You give much importance to these four rak'ahs after the zawaal of the sun?' Rasulullah Salla lahu 'Alayhi wa’ale
hi Wasallam replied: 'The doors of the skies open from the zawaal of the sun till the zuhr salaah is performed. I desire
that a good deed of mine reaches the skies at that time'. I asked: 'Is there a recital in every rak'ah?' He
replied: 'Yes'. I enquired: 'Should salaam be made at the end of two rak'ahs?' Rasulullah Salla lahu 'Alayhi
wa’ale hi Wasallam replied 'No' (Salaam should be made only at the end of four rak'ahs)".
The Sufi Masters name this salaah
as salaat’ul zawaal, and this is included in the mustahab prayers. According to the majority of the
muhadditheen this is the four sunnan of Zuhr salaah. The reason being, besides the sunnan of Zuhr, there is no other nafl
prayer after zawaal (midday) that Sayyidina Rasulullah Salla lahu 'Alayhi wa’ale hi Wasallam performed regularly.
In both cases according to both sayings this hadith and the ensuing one has no apparent relevance with the salaat’ul
It is perplexing that Imaam Tirmidhi (Rh) has mentioned this hadith in this chapter. The mashaa-ikh
have given a few explanations regarding this. The first is that this was the ending time for salaat’ul Duha,
therefore it was naturally included here, and a separate chapter was not created. Some are of the opinion that this is due
to an error committed by the copier (calligrapher), which resulted in this being mentioned here. Otherwise its original place
was in the previous chapter. It is said that in a few copies of this book, this hadith is mentioned under the previous chapter,
and not in this chapter. Some have given other explanations too.
(278) Hadith Number 7.
Hasrat 'Abdullah bin Saa-ib Radiyallahu'Anhu reports: "Rasulullah Salla
lahu 'Alayhi wa’ale hi Wasallam performed four rak'ahs after zawaal before the zuhr salaah, and used to say:
'The doors of the heavens open at this moment. I like that a good deed of mine ascend there at this moment"'.
There is no deed that can there be more pious and better than salaah, as this is the best
among all devotions. Sayyidina Rasulullah Salla lahu 'Alayhi wa’ale hi Wasallam has said: "The coolness of my eye is in salaah". In another hadith it is stated:
"The one that performs salaah, is like one having a private conversation with Allah (swt)".
Sayyidina 'Ali Radiyallahu 'Anhu used
to perform four rak'ahs before Zuhr and used to say: "Rasulullah Salla lahu 'Alayhi wa’ale hi Wasallam
also performed these four rak'ahs after zawaal, and recited long verses therein".
Ghazaali (Rh) has stated in his Ihya 'Ulumid Deen that it is desirable to recite the Surah
Baqarah in these four rak'ahs, or a similar Surah, which consists of more than a hundred aayaat,
so that a blessed Sunnah (practice) of Sayyidina Rasulullah Salla lahu 'Alayhi wa’ale hi Wasallam could
be practised in reciting a lengthy portion.